Program Codes:
CST
Minor
Mission Statement
The Catholic Studies Program at Mercyhurst incarnates the Catholic identity and Mercy heritage of the University. Inspired by the University’s core values, it aims to deepen appreciation of Catholicism, both past and present, through commitment to serious intellectual inquiry and hospitable dialogue in an atmosphere where faith and reason flourish. The program’s primary focus will be interdisciplinary engagement with the Catholic Intellectual Tradition through a variety of scholarly disciplines.
Catholic Studies Minor Requirements
The Catholic Studies Minor is composed of six, three credit courses chosen from the following three areas: Catholic Studies, Religious Studies and Interdisciplinary Studies.
Catholic Studies
Courses specifically designed to deepen understanding of the Catholic tradition, both past and present. All students seeking the minor must take CST 100, Exploring Catholicism, and one other course from this category.
Religious Studies
One of many courses in Religious Studies will be designated as meeting this requirement; only one course may count for both Religious Studies and the Catholic Studies minor; that course must have a RLST or CST designation.
Interdisciplinary Studies
Any one course in this category is acceptable.
Electives: Students may choose two other courses from any of the three categories.
In the face of oppression, people of faith and people of good will have argued for a principled world of peace and justice for all. This course examines how it is that oppressed people and groups have grounded the pursuit of peace and justice in terms of social and spiritual liberation. This course will explore global and domestic cases of oppression, which may include: imperialism and exile, racism and civil rights, sexism and homophobia. Diverse religious responses to oppression may include: Jewish, Christian, Islamic, Buddhist, and Hindu views.
100 or 200 level RLST or CST course
A study of the significance of mystical experience in the world’s religions. What is the meaning of particularly vivid, intense religious experiences reported by sages, saints, and seers in the faith traditions of the world? This course will examine classic analyses of mysticism, the nature, context, and conditions of mystical experience, the “perennial philosophy,” the scope of ineffability, and the cognitive merit of mystical experience.
100 or 200 level RLST or CST course
An examination of key texts, historical movements, and ideas pertaining to the relationship between "religion" and "the environment." Several religious traditions are considered, including: Judaism, Christianity, Islam, Buddhism, and Native American religions.
100 or 200 level RLST or CST course
An analysis of the intellectual challenges to religious belief since the Enlightenment to the present day with a special emphasis on postmodern philosophy and the theological responses to the postmodern critique.
100 or 200 level RLST or CST course
Issues surrounding death and dying are both deeply personal and central to the human experience. This course is designed to explore ideological frameworks around death and relate them to concrete issues. The course is designed in two parts. The first part engages ideas found across the globe related to death and dying. The second part of the course examine practical and ethical considerations.
A survey of religious beliefs and practices in an American context. This course examines various expressions of American religiosity and aims to contextualize, understand, and analyze the variety and plurality of the American religious landscape.
Film has become the dominant medium of popular cultural expression in the contemporary era, and as such offers a vital space where the re-contextualization and re-interpretation of religious themes can be studied. Understanding the use and presence of religious ideas and symbols in film allows perspective on how traditional religious themes are imagined and challenged through contemporary experience.
This course examines the impact of significant Christian thinkers. As we will see, the development of Christianity was neither monolithic nor predetermined. It is rather the historical result of argument and debate among a plurality of voices throughout the centuries. We will explore the influence these voices have on the way various contemporary Christians groups conceptualize theology and authority.
This course introduces students to economic theories of poverty, ways to measure it (and the problems associated with these measures), and a description of the success and failures of public policies designed to curtail it. It features a blending of economic reasoning from theoretical and empirical perspectives, which will become part of the students' toolkits in their further endeavors, and a critical comparison of the economics approach and Catholic social teaching. The students will come out of the course becoming critical and intelligent participants in public policy debates and learn to form their own policy recommendations based on their analysis.
This seminar traces a century of novels in America written by Catholics. First and foremost, the novelists are well-recognized in the literary community: Willa Cather, Flannery O'Connor, Walker Percy, Mary Gordon, Ron Hansen, and Alice McDermott. The seminar will explore how literature and religion converge in their novels, how (or if) Catholic novelists embody a distinctive imagination, and whether the advent of Vatican II has produced a new kind of Catholic novel.
A study and analysis of significant political, social, and economic ideas that can be classified as Roman Catholic. The course covers a range of historical thinkers and aims to place each thinker's ideas in their engendering context. The course begins with an examination of what constitutes Catholic political and social thought and then examines prominent Catholic and Christian thinkers and ideas such as social justice, St. Augustine, Thomas Aquinas, Orestes Brownson, Henri de Lubac, John Courtney Murray, G. K. Chesterton, Flannery O'Connor, Walker Percy and C.S. Lewis.